Angelica Pesarini was awarded a PhD in Sociology in 2015 from the Centre for Interdisciplinary Gender Studies at the University of Leeds. Pesarini’s work investigates the visual racializing practices located at the intersection of race, gender and identity in colonial and postcolonial times, with a specific focus on Italy. In her current research, Pesarini examines phenomenological experiences of Black mixed race embodiment lived by two generations of women born from a White Italian and a Black East-African parent in the former Italian colonies in East Africa (Eritrea, Somalia and Ethiopia). Using Black feminist epistemology and qualitative research methods, Pesarini interrogates the limits of Franz Fanon’s idea of the white look and focuses on the gendered connotations neglected by Fanon and useful to understand the intersectional construction of racialized and gendered bodies in colonial and postcolonial Italy.


L’Italia non è un paese meticcio

Citizenship, Racism And Belonging In Contemporary Italian Political Discourse

Lecture, video


Angelica Pesarini discusses the connections between contemporary Italian political discourse on race, citizenship and belonging; the history of Italian colonialism in East Africa; and the complications of using the category mixed race. She looks at how ideas of blood and biological race are still located at the core of national identity and why Italy today can be defined as a racial nation (Nandi and Spickard, 2014). She also looks at how everyday negotiations made by black mixed race Italians can be used to respond to the negative positioning of their bodies as dissonant and out of place (Puwar, 2004) within the realm of the nation. To do so, Pesarini illustrates the continuity between a series of political actions articulated around an idea of racialized citizenship, going from the colonial fascist period in the former Italian colonies in East Africa (1890 – 1941), to contemporary times. She begins by analyzing a series of laws, including the law 999 of 1933 introduced in order to regulate the identity and citizenship of unrecognised mixed race children born in Italy’s former colonies. She then discusses the Race Manifesto (1938) and the racial laws enacted by Italy’s fascist regime (1937 – 1941) against interracial unions and mixed race subjects. Lastly, an examination of the current law for Italian citizenship (law 91/1992) shows the continuity between past and present, through a renewed idea of blood.

Angelica Pesarini’s work, based on an analysis of original qualitative data, reveals how dynamics of race and migration in Italy cannot be fully understood without reference to the historical nexus of citizenship/race/belonging and how, today, ideas of citizenship based on blood lineage show disturbing references to fascist ideologies of race. An analysis of the negotiations enacted by racialized subjects in order to respond to the negative positioning of their bodies, show how monolithic constructions of national identity may be challenged, contested and subverted. This can trigger alternative forms of belonging which may be used as a tool of resistance capable of challenging hegemonic structures of power.